Resumen del episodio
As a child, Alan Michelson often rode the T past sculptor Cyrus Edward Dallin’s “Appeal to the Great Spirit” (1908) outside the Museum of Fine Arts, Boston (MFA). He was riveted by the statue’s grand horse and the powerful yet melancholy figure wearing a striking Plains Indian war bonnet. It was only in his 20s that the artist learned that he had been separated through adoption from his own Native heritage and Mohawk birth family in the Six Nations of the Grand River in Ontario, Canada. He soon learned that the Dallin sculpture he marveled at in childhood symbolized the nefarious “Vanishing Indian” myth, which cast Indigenous peoples as doomed to extinction. Last year, after four decades of reconnection with his Indigenous community, deep historical research, and the development of a highly acclaimed practice in video, installation, and public art, Michelson returned to the MFA to install his answer to the 1908 sculpture: two platinum-guilded bronze sculptures of living Native leaders who are Indigenous to…
As a child, Alan Michelson often rode the T past sculptor Cyrus Edward Dallin’s “Appeal to the Great Spirit” (1908) outside the Museum of Fine Arts, Boston (MFA). He was riveted by the statue’s grand horse and the powerful yet melancholy figure wearing a striking Plains Indian war bonnet. It was only in his 20s that the artist learned that he had been separated through adoption from his own Native heritage and Mohawk birth family in the Six Nations of the Grand River in Ontario, Canada. He soon learned that the Dallin sculpture he marveled at in childhood symbolized the nefarious “Vanishing Indian” myth, which cast Indigenous peoples as doomed to extinction. Last year, after four decades of reconnection with his Indigenous community, deep historical research, and the development of a highly acclaimed practice in video, installation, and public art, Michelson returned to the MFA to install his answer to the 1908 sculpture: two platinum-guilded bronze sculptures of living Native leaders who are Indigenous to…
Episodios
Alan Michelson Talks Dinosaurs, Murderous US Presidents, and Platinum-Gilded Native “Knowledge Keepers”
EscuchadoAs a child, Alan Michelson often rode the T past sculptor Cyrus Edward Dallin’s “Appeal to the Great Spirit” (1908) outside the Museum of Fine Arts, Boston (MFA). He was riveted by the statue’s grand horse and the powerful yet melancholy figure wearing a striking Plains Indian war bonnet. It was only in his 20s that the artist learned that he had been separated through adoption from his own Native heritage and Mohawk birth family in the Six Nations of the Grand River in Ontario, Canada. He soon learned that the Dallin sculpture he marveled at in childhood symbolized the nefarious “Vanishing Indian” myth, which cast Indigenous peoples as doomed to extinction. Last year, after four decades of reconnection with his Indigenous community, deep historical research, and the development of a highly acclaimed practice in video, installation, and public art, Michelson returned to the MFA to install his answer to the 1908 sculpture: two platinum-guilded bronze sculptures of living Native leaders who are Indigenous to…
The French Lesbian Curator & Spy Who Saved Art from the Nazis
EscuchadoWhen World War II broke out, museums across France took their most precious artworks off the walls and hid them away for safekeeping from bombing. But no one suspected the greatest threat to these treasures: the Nazis’ massive art looting scheme, wherein they sought to plunder museums to bolster the image of their own galleries, take modernist (or, in their words, “degenerate”) art down from view, and disenfranchise Jewish art collectors — while raking in money for themselves along the way. When Nazis began storing stolen pieces in the Jeu de Paume museum in Paris, none of them realized that the building’s petite, bookish curator understood German. Throughout their occupation of Paris, curator and art historian Rose Valland was taking detailed notes of their crimes, and in the process, saved scores of masterpieces that otherwise may have been lost forever. Although Valland published a popular account of her daring deeds after the war (part of which was turned into a Hollywood film), there is still so much…
Ancient Art, Wages, and Strikes: A 3000-Year-Old History of Labor
EscuchadoAt Hyperallergic, we take pride in covering protesting museum workers who take to the streets. But few realize that these workers are taking part in a practice that’s as old as some of the ancient artifacts in their institutions. In this episode of the Hyperallergic Podcast, we’re joined by professor, public historian, and Hyperallergic contributor Sarah E. Bond, who shares her knowledge on labor organizing in the ancient world, which stretches back to the earliest recorded strike, which took place in 1157 BCE in the Ancient Egyptian artisan’s village of Deir el-Medina. We learn that it’s not just the overwhelmingly White and male field of Classics that is to blame for the lack of attention paid to the everyday workers of Ancient Egypt and Rome, but also the fact that the very authors they study, who tended to be extremely wealthy, often recorded striking workers as “rioters.” As Bond recently wrote, new studies are showing that the great artistic accomplishments and economic abundance of the ancient world…
Lady Pink, the Queen of New York City Graffiti
EscuchadoIn 1971, a seven-year-old Sandra Fabara moved with her family from a city nestled in an Ecuadorian rainforest to the dense brick landscape of Brooklyn. By the time she was a teenager, she had gone from climbing trees to hopping the fences of the MTA train yards. Soon, she was known as the queen of New York City graffiti: the one and only Lady Pink. If you’re as mesmerized by the 1970s and ’80s world of New York City graffiti as we are, then you’ve seen her before, immortalized in classic photos by Martha Cooper and as one of the stars of Charlie Ahearn’s classic feature film Wild Style (1983). In what appeared to be an almost exclusively male scene, these images showed Lady Pink holding her own as one of the few women recognized for their contributions to the golden age of graffiti writing. While she is adamant that she was not the first female graffiti artist — she credits others like Barbara 62, Eva 62, and Charmin 65, who she says “ got up more than most guys did,” even if those guys were “not willing to…
Street Stories: Graffiti and the Legacy of Martin Wong
EscuchadoThe Museum of the City of New York (MCNY) holds what is arguably the most important collection of early graffiti art and ephemera, amassed by Martin Wong, a queer Chinese-American self-taught painter who wore cowboy hats and, for a time, paid for his lodging in a dingy Lower East Side hotel room by working as a night porter. Drawn to the bustling art scene of late 1970s New York, Wong developed a tight network of friends in what may have seemed like an unexpected community at the time: graffiti writers, who would eventually be recognized as creating an entirely new style of art, emulated in every corner of the globe. At a time when society reviled graffiti artists as petty criminals, Wong began collecting their drawings, sketchbooks (or “blackbooks”), and eventually, paintings on canvas. He also painted moving,intimate portraits of the artists themselves. This was just one avenue he explored in his sprawling body of work, which ranges from detailed urbanscapes bustling with the life of the city, to surreal…